The Black Hole: Drama, Covens and Spirituality

“That’s why I am a solitary.”

How many times have you heard that statement?  It has become an overwhelming response of Wiccans and Pagans reacting to what I affectionately call “the black hole” of group work.  If you have been in a group or coven of any kind, then you understand exactly to what this is referring.

The black hole is the downward drain of negativity that inevitably finds its way into group work.  The shadow side of groups and covens usually come disguised as anger, jealousy, power struggles and backbiting.  In reality this mask is just a front for individual fears and insecurities.

Navigating through group work is one of the hardest yet beneficial experiences from which to learn.  It can be easy to forget that living as spiritual beings does not separate us from dealing with negativity on an everyday basis.  In addition, spirituality is a tool to assist one with living a better quality of life, building connection and increasing acceptance of being who one is.  Spirituality helps feed the part that needs to find a purpose, and this alone initiates growth.

We can imagine how having a group of people who are learning, growing, challenging reality and learning to live more enhanced lives can become a breeding ground for misunderstandings and hurt feelings.  As I discussed in a previous article, this is part of the design of growing in coven and group work.  Beyond this, it is imperative to understand and accept that group and coven work sometimes come with irritating, irrational, frustrating, and uncomfortable yet sometimes necessary drama.

If the “drama,” the sucking black hole of negativity, is used as a tool then how does one make sure to not fall victim in what can become the infamous witch wars, hurt feelings and disagreements of which we are all aware in our community?

Why would someone want to be subjected to this type of energy anyway?  If I had to answer that question, I would say, “You want to grow, don’t you?”

It is crucial to understand that we should live a life of balance and polarity.  There is not one without the other; there is no black without white.  We have to acknowledge and honor those things that are not beautiful and “white light” in order to grasp those things that are.  If everything in the world were beautiful, then we would lose the ability to create a baseline for what is beautiful and what is not.  Without a contrast, everything is the same and loses value.

Trying to avoid the negativity surfacing in your life is not only impossible, it is also counterproductive to spiritual growth.  We must build effective coping skills to manage our lives, and acquiring those skills don’t happen if life is always smooth and predictable.

Reality dictates that life comes with complications regardless if we want them or not.  Our ability to transcend the blockages in our lives will help to build spiritual character and understanding.

Building communication, creating boundaries, being in the “now,” and enjoying the ebb and flow of life are all benefits of dealing with covens and groups.

Susan Scott wrote in her book Fierce Conversations, “Our lives succeed or fail gradually, then suddenly, one conversation at a time.  While no single conversation is guaranteed to change the trajectory of a career, a business, a marriage, or a life, any single conversation can.  The conversation is the relationship.”

A coven or group is a microcosm of a larger community and a perfect opportunity to learn how to build healthy relationships.  Using this setting to learn and practice communication in order to build relationships can be beneficial to your future interactions with others or yourself.  Every time we engage with our covenmates we build another layer to the outcome of the connection.  Being present allows us to make conscious choices in what elements we want to add to each relationship in our lives.  Coven work gives us the chance to work on this with others who are also learning to polish the same skills.

Like any community, a coven has a myriad of perceptions and realities.  What is the best way to navigate through dealing with contrasting opinions and understandings?  We are able to navigate through these things “one conversation at a time” or one action at a time.

When I remind myself that “the conversation is the relationship,” it makes me accountable for the outcomes that have happened in my life and puts me in a space of extreme mindfulness.

Judy Harrow’s book Wicca Covens refers to many different aspects of coven work.  In her section on living by a code she states, “The central purpose of religion is to sustain, amplify, and clarify the connection between our values and the way we live our lives, to actualize our conscious contact with the Sacred.”

The more contact and experience we gain with the manifestations of the sacred, the more we learn how to “sustain, amplify, and clarify” our values or how to best apply them in our lives.  In these moments we have the opportunity to exercise our values, such as honesty, responsibility, accountability, compassion, tolerance, understanding and patience.  Practicing these ethics helps us to polish our grasp on them and gives us insight on how to use them effectively with others.

Just like in relationships, practicing ethics can help us to better understand their importance and to assess their worth.  Ethics, like honesty, is one of those that people like to advertise and pride themselves in being.  The word is thrown around even when it is a way to manipulate others into thinking someone is more genuine than they might be.

It is easy to practice “honesty” when there is nothing wrong and things feel comfortable. It is not so easy to be honest when things are uncomfortable or not as we want them to be.  These are the situations in which we are stretched and challenged, thus pushing us to a place of growth.

Everyone has been in a position where they were honest when it was incredibly hard to tell the truth.  Fear of hurting ourselves or someone else can be just enough to create a space where we question our actions, even if we know honesty is the best option.  It is essential to take a look at the best way to live in accordance with what we say we stand for.  It is these times that help us to redefine our understanding of the energetic ties we share with those in our lives.

There are not a lot of places where one can find a multitude of spiritual relationships outside of our family and all in one place.  Just like with family, we learn to find the good in each other and exercise patience and tolerance with the parts that we don’t love as much.  By allowing others to be themselves, for good or bad, we are allowing ourselves to be who we are too.  This is a true reflection of the perks to working through the black hole of group distension.

Each one of us can find spirituality, religion and knowledge outside of a group setting.  There are enough books and Web sites to tell you everything you need to know.  Practice could teach you how to do some of the more intricate workings if you are working as a solitary without guidance from others.

There is no book that can replace the value of hands-on, practical lessons of interacting with others.  These are skills best learned through experience.  As magical and spiritual beings, we cannot deny the children of the Gods.  Each of us can acknowledge and learn to work with our brothers and sisters or deny a significant piece of ourselves.

You can email Crystal Blanton at crystal@crystalblanton.com or go to her website at www.crystalblanton.com or www.touchofamethyst.com.

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4 Responses to “The Black Hole: Drama, Covens and Spirituality”

  1. “You want to grow, don’t you?”

    No. They don’t. That is overwhelmingly the main reason I’ve seen for drama and for people leaving Pagan groups. Reason #2 is people who do want to learn and are not willing to put up with the drama-llama farming of the people in #1.

    Paganism attracts dysfunctional people. Some of that is because the kind of people who are going like Paganism are also going to get broken by mainstream society. Part of it is because Pagans will put up with a lot more than some other religions. And part of it is plain old laziness. No matter how responsible some members are, if they’re outnumbered by the lazy and the llama farmers, that group isn’t going to get very far. It’s a rare Pagan group that managed to avoid this trap.

  2. Thank you for the truthful, timely, and well written article. Bright blessings to you and your sisters. Rev. Bonnie

  3. I have worked in a Coven for almost 20 years. Our Coven has been in existence for much longer and is a daughter coven of a (much) older tradition. Drama has been kept a to a minimum because we care about each other and took the time to get to know each other in context of the larger community that is the city we live in and care about. We have many shared interests outside of our spiritual paths. It takes time, effort, honest friendship, sensitivity, commitment to one another, and a lot of laughter to make the ties that create a long-lasting Coven without the kinds of “drama” that you write about here. There are no shortcuts, no “easy ins” (or, outs), no room for “power plays” or self aggrandizing, dictatorial HPs & HPs(es)or members who are interested in becoming the same or bringing their neurosis with them. HPs & Hpses and coven members earn the respect and love of their coven sisters & brothers by long association and friendship. Most importantly: x-spouses and lovers must come to a peaceful resolution with their former partners without involving the Coven. Fights stay with the people who are fighting, and no one “Takes sides” or feels obligated to do so. Finally, the Craft is not therapy, don’t bring your “issues” with you and don’t expect “unconditional acceptance” – that is not what this is about. That’s all the secrets, if there are any.

  4. Thanks for the feedback. I have not yet seen a group that has not experienced some drama. Although not every group has explosive situations, there are challenging dynamics in all groups, not just Pagan. It is great when a group can keep it to a minimum and when everyone can work together to meet the needs of the whole.

    This is one of the reasons I wrote my book (shameless plug) in hopes of supporting groups in techniques we use in the counseling world to redirect and to avoid explosive or hurtful dynamics. Some situations come out better than others but all groups have the potential of making a wrong turn.

    Thanks again!

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